No Wonder! (Comments, Anyone?)

My friend brought a little technical difficulty to my attention----for some reason, the comment button wasn't working. Oops! All this time. No wonder nobody's said anything. You want to change that, don't you? It should be working now.

Thanks for reading, folks! Let me know if you have any questions, thoughts, suggestions...

Coming to America, Armenian Style

I started doing some genealogy/family history research a couple of years ago, mostly over the last two summers. I was amazed at what I was able to find online, at least for my mother's side of the family. (I took advantage of Ancestry.com's free trial...)

This is the S.S. Majestic, the ship that brought my maternal grandfather's parents & siblings to the United States. My grandfather was the youngest in his family, and was born six months after the family arrived in the United States.

Please see my earlier post, explaining their long journey to the United States. The book I referenced before, Memory Fragments from the Armenian Genocide, says that their port of departure was Marseilles, France, and that they arrived at Ellis Island on April 16th, 1924.

The Majestic's passenger list shows an arrival date of April 9th, 1924, and shows their departure port as Cherbourg, France.


This is a crop of the Majestic's passenger list, showing:

My great grandfather Krikor Janigian, great grandmother Elmas Janigian née Galolyan, great uncle Aram, great uncle Gorun (sounds like "Go-den"), and great aunt Areka (sounds like "Ah-day-ka").

My Auntie Areka is in her late 90s and still going strong---kicking around in high heels, even! Uncle Aram died before I was born, but Uncle Gorun was around when I was a kid. Every time my sister and cousin and I saw him he'd give us each a crisp new dollar bill---he always made sure his money was brand new. (He was married to my grandmother's sister, my great aunt Margaret. So two brothers, my grandfather and his brother, married two sisters, my grandmother and her sister.)

Elmas' mother Miriam Galolyan was killed in Marash in 1922, a victim of the Armenian Genocide.

Here is the uncropped passenger list.



This is the passenger record entry for Krikor from ellisislandrecords.org (it's free!) It shows an arrival date of April 15th, 1924, and lists Cherbourg as the departure port. I don't know the reason for the discrepancies, but I'm looking into it. Also, this shows his ethnicity as Turkish, but should read Armenian. You can see on the Majestic's passenger list (above) that someone crossed out Turkish and wrote in Armenian.


This is the Port of Arrival Manifest from Ellis Island, April 15 1924. Krikor is entry #7, Elmas #8, Aram #9, Gorun #10 and Areka #11. It seems to say that Krikor had a "scar on front." I also thought this was interesting: while the Yugoslavian family recorded above them is listed as having "fair" complexions, my family is listed as having "brown" complexions.

This is my great grandfather Krikor's naturalization card. That's his signature! Boston, 1926. Here you see my great uncle Artin listed---he also went by Harry. He was the oldest child and was still in Marseilles at the time. Also, this shows my grandfather Garabed (now Charles) as being 1 in 1926, but he was born in October of 1924. My mother tells me that Krikor was illiterate, and that most likely somebody had taught him how to sign his name, or helped him write it.


This is my great grandmother Elmas' naturalization card.

At some point the family name was changed from Janigian to Janikian. I think it was just one of those things where somebody at some office somewhere got it wrong in the records and it stuck. Janigian comes from the word Janig, which means "darling." The -ian/-yan ending is a good way to spot an Armenian family name. It just means "son of" and it's the equivalent of the -son in Johnson.

The -t at the end of her name here is also just a typo. The naturalization date of 1961 is much later than my grandfather's, but the birth date is close to what the passenger list shows for her (age 40 in 1924= b. 1884.) She was illiterate, and you can see that she made her mark here. My mother tells me that Elmas had to take her citizenship test through an interpreter~~~and that most likely, the interpreter provided the answers for her.


This is a crop of a 1930 census. It lists Krikor & Almas (Elmas) and their children: Harry (Artin), Aram, Gordon (a typo of Gorun), Arika (Areka) and Garabed (my grandfather!) At this time they were living at 14 Willow Park, Watertown MA.

It also lists Harry (Astur/Azadur) Nargisian, as a boarder in their house. My mother remembers him from when she was a kid. Harry Nargisian was Krikor's best friend and the godfather of all the children. He outlived Krikor. My grandfather says that he was Harry's favorite godchild, and he'd take him on lots of outings. Apparently Harry had had a wife and children back in Marash----all of whom were killed.

Elmas' name is spelled Almas here. My mother's christening name was Almas, after her grandmother, and she later changed her legal name (Andrea) to Almas, as well.

This lists Krikor's occupation as "Storekeeper" in a "Confectionary." My grandfather says that Krikor never had a candy shop, but did run a small convenience-type store in South Boston, amongst other things. Gorun was a barber in a barber shop. Artin is listed as a shoemaker in a shoe store. Aram is listed as doing "outsoles" in a rubber shop. Areka is listed as being a "cementer" in the rubber shop. The boarder, Harry is listed as being a "cutter" in the rubber shop. My mother tells me that a lot of Armenians in Watertown worked at the rubber factory, Hood Rubber.

The census lists everyone's US arrival dates:

Krikor first came in 1912---he had to flee early, as you can see in my prior post. He had expected to be able to send for the rest of the family soon after, and was sending them money. But he lost track of them when they themselves had to flee.

Eventually they found each other----Krikor was playing backgammon with some other Armenians in Watertown, and a man came and said he'd heard of a lady stranded in Port Said in Egypt with her children, whose husband was missing. Krikor asked the name---it was Janigian! Krikor had had the Red Cross looking for them, and when he gave the Red Cross the new information, the family was reunited. Krikor sent them tickets to get to Marseilles, and then traveled to Marseille to meet them.

Elmas, Aram & Areka first came in 1924. (Krikor accompanied them back.) Artin first came in 1928. Harry Nargisian also came in 1924.

Here is the uncropped census.

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I was able to find some records for my maternal grandmother's family, as well.

Their story is interesting, too, but different. My grandmother's father Caspar Jookjookian came to the U.S. as an immigrant, rather than a refugee---the census below shows that he came in 1904, well before the Armenian Genocide.

The family name, Jookjookian, became Jojokian at some point. (Probably also through some bureaucratic mistake.) My grandmother says that the name comes for the Armenian word for "rich."

This is Caspar's draft registration card. It's hard to read, but it's dated 1918. You can see his signature at the bottom left! It lists his occupation as "Shoe cobbler," and lists his birth date as Nov. 15, 1884. My great grandmother Takuhi (Takouhi) is listed here as his wife.

Takouhi has a really interesting story. We don't know for sure what her maiden name was. (My grandmother thinks the name might have been either Vartanian or Shahinian.) She was an orphan. Her grandparents were taking care of her and her sister when they were very little, but they became too old to take care of them, and the girls went to an orphanage. Takouhi grew up in an American Armenian Congregational orphanage in Marash---so while my grandfather's family were all Armenian Orthodox, and my grandmother's father Caspar was Armenian Orthodox, Takouhi was Protestant. (Takouhi's sister grew up in a different orphanage, across the street. They played together.) Takouhi converted when she married Caspar, but went back to attending Congregational services after his death.

So here's what happened: Caspar wanted an Armenian wife, and (the story goes) he wanted a wife who didn't have a lot of family who he'd have to help bring over. So he asked his mother to go back to Marash and find him a wife from one of the orphanages. He told his mother he'd like a wife with green eyes.

Takouhi had green eyes, and the rest is history. Caspar's mother brought her back to the U.S. to marry Caspar. The census below shows that she came to the U.S. in 1913.

Takouhi lost track of her sister when she came to the U.S., but they managed to find each other later on in life. The sister had ended up in Buenos Aires, Argentina. My great aunt Margaret went to visit them, many years ago.

Caspar died when my grandmother Laura was only 5 (her sister Margaret was 15.) With Caspar's death, my grandmother's family was thrown into abject poverty. They had to go on government assistance. Takouhi started cleaning houses, took in ironing work, and worked in a factory at times. My grandmother has told me stories about wearing dresses sewn out of flour sacks, and about how each member of the family got a banana once a week as their very special treat. But in the end Takouhi worked hard and was able to provide for her children, who went on to lead successful lives.


This is a crop of a 1930 census showing Caspar & Takoohi (Takouhi) and their children: Margaret, Aram (my grandfather & grandmother each had a brother named Aram), George and "Flora." That's a typo of Laura---my grandmother's name! There was one more child in the family, Robert, but he wasn't born yet here. Aram & George have passed away.

The census shows that Takouhi was 35 in 1930, so she was 18 when she came to the U.S. in 1913. That means she was born ~1895. Caspar was 45 in 1930, and his draft card shows his birth date as 1884.



Here is the uncropped census.

Racism is Alive & Kicking (And Apparently Shameless) in Philadelphia

I should be packing but I can't even think. WHAT. THE. F$!#.

Hearing about these kids getting kicked out of that pool makes me want to punch something. Philly needs to f-ing shut Valley Swim Club down.

I feel like my brain is broken. I want to punch something. This needs major coverage NOW.

#racistpool, #valleyswimclub

RT @harrislacewell: You can email outrage about #racistpool to info@thevalleyclub.com

RT @elonjames : #TWiB! "Philly's Vally Swim Club Doesn't Care about Black People" - http://is.gd/1rsF4

RT @cinnamn RT @AllAboutRace: 60 black child daycampers kicked out of Philly pool b/c "they might change complexion of club" http://bit.ly/13IKFx

RT @AllAboutRace: Campers have new pool & Arlen Specter investigates discrimination claim. http://bit.ly/r8mIK #racistpool #racematters

RT @elonjames RT @karsh: You see this? http://bit.ly/r8mIK I'm glad the kids have a place to swim now, but Valley Swim Club is well exposed.

~~Here's the email I just sent to John Duesler at the Valley Swim Club. I wish I could have been more eloquent, but I'm still rattled. I think I made my point, at least. Please send one yourself.

to: info@thevalleyclub.com
subject: Racism is UNACCEPTABLE

To John Duesler at the Valley Swim Club---
I am shocked and appalled by your despicably racist (and utterly heartless) decision to throw those kids out of the pool and force the daycamp to take a refund. It's completely inexcusable. I hope you realize that your actions and the statement you gave were shamelessly racist. I hope to see national media coverage of this disgusting incident in the near future, and I hope to hear that you've lost your job because of it. I hope Valley Swim Club gets sued for discrimination.

Racism is UNACCEPTABLE. I'm just totally outraged. I hope you learn something from all of this.

From NBC Philadelphia:

Dymire Baylor says he overheard a woman ask, "What are all these black kids doing?" when he and his friends showed up.

Pool Boots Kids Who Might "Change the Complexion"

Campers sent packing after first visit to swim club

By KAREN ARAIZA

Updated 3:01 PM EDT, Wed, Jul 8, 2009

More than 60 campers from Northeast Philadelphia were turned away from a private swim club and left to wonder if their race was the reason.

"I heard this lady, she was like, 'Uh, what are all these black kids doing here?' She's like, 'I'm scared they might do something to my child,'" said camper Dymire Baylor.

The Creative Steps Day Camp paid more than $1900 to The Valley Swim Club. The Valley Swim Club is a private club that advertises open membership. But the campers' first visit to the pool suggested otherwise.

"When the minority children got in the pool all of the Caucasian children immediately exited the pool," Horace Gibson, parent of a day camp child, wrote in an email. "The pool attendants came and told the black children that they did not allow minorities in the club and needed the children to leave immediately."

The next day the club told the camp director that the camp's membership was being suspended and their money would be refunded.

"I said, 'The parents don't want the refund. They want a place for their children to swim,'" camp director Aetha Wright said.

Campers remain unsure why they're no longer welcome.

"They just kicked us out. And we were about to go. Had our swim things and everything," said camper Simer Burwell.

The explanation they got was either dishearteningly honest or poorly worded.

"There was concern that a lot of kids would change the complexion … and the atmosphere of the club," John Duesler, President of The Valley Swim Club said in a statement.

While the parents await an apology, the camp is scrambling to find a new place for the kids to beat the summer heat.

UPDATE: But the kids will get to swim, thank goodness:

Campers "Complexion" No Problem for New Pool

U.S. Senator looking into accusations of racism

By VINCE LATTANZIO

Updated 10:06 PM EDT, Wed, Jul 8, 2009. NBC Philadelphia

For kids in the summertime, there's nothing better than jumping full-speed into a pool to cool off. [...]

They just wanna swim.

So the staff at Girard College, a private Philadelphia boarding school for children who live in low-income and single parent homes, stepped in and offered their pool.

"We had to help," said Girard College director of Admissions Tamara Leclair. "Every child deserves an incredible summer camp experience."

The school already serves 500 campers of its own, but felt they could squeeze in 65 more – especially since the pool is vacant on the day the Creative Steps had originally planned to swim.

"I'm so excited," camp director Alethea Wright exclaimed. There are still a few logistical nuisances like insurance the organizations have to work out, but it seems the campers will not stay dry for long.

The banning has caused so much controversy that U.S. Senator Arlen Specter (D-Pa.) plans to launch an investigation into the discrimination claim.

"The allegations against the swim club as they are reported are extremely disturbing," Specter said in a statement. "I am reaching out to the parties involved to ascertain the facts. Racial discrimination has no place in America today."

Somali Independence Day: July 1, 1960

Really interesting old footage. (But watch who you're calling primitive there, Mr. 60s Announcer Guy.)

My dad would've been 10 in 1960. He's fluent in Italian. Makes me sad to see everyone celebrating back then, and then have to think about what's going on now. Here's to hoping things will get better someday.



An article about a Somali Independence Day celebration in Minneapolis, my soon-to-be-new-home.

Somali Independence Day Marked In Minneapolis
(AP) ― Jun 27, 2009 5:55 pm US/Central

The Midtown Global Market in Minneapolis is celebrating Somali Independence Day.

July 1 is the 49th anniversary of the day in 1960 when Somalia achieved independence from Italy. The Somali holiday will be marked Saturday at Midtown Global Market's Safari Express restaurant, which will hold cooking demonstrations, historical presentations, live traditional music and a fashion show.

Minnesota has the largest population of Somali immigrants in the United States, with nearly 35,000 Somali residents. Midtown Global Market is located at the corner of Lake Street and Chicago Avenue in south Minneapolis. The event is free and open to the public.
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In March 2008, the Bush administration granted Somalis living in the United States under temporary protected status an extra 18 months in this country, as Somalia continues to be ravaged by violence and anarchy.