Showing posts with label history. Show all posts
Showing posts with label history. Show all posts

Wednesday, July 1, 2009

Somali Independence Day: July 1, 1960

Really interesting old footage. (But watch who you're calling primitive there, Mr. 60s Announcer Guy.)

My dad would've been 10 in 1960. He's fluent in Italian. Makes me sad to see everyone celebrating back then, and then have to think about what's going on now. Here's to hoping things will get better someday.



An article about a Somali Independence Day celebration in Minneapolis, my soon-to-be-new-home.

Somali Independence Day Marked In Minneapolis
(AP) ―
Jun 27, 2009 5:55 pm US/Central

The Midtown Global Market in Minneapolis is celebrating Somali Independence Day.

July 1 is the 49th anniversary of the day in 1960 when Somalia achieved independence from Italy. The Somali holiday will be marked Saturday at Midtown Global Market's Safari Express restaurant, which will hold cooking demonstrations, historical presentations, live traditional music and a fashion show.

Minnesota has the largest population of Somali immigrants in the United States, with nearly 35,000 Somali residents. Midtown Global Market is located at the corner of Lake Street and Chicago Avenue in south Minneapolis. The event is free and open to the public.
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In March 2008, the Bush administration granted Somalis living in the United States under temporary protected status an extra 18 months in this country, as Somalia continues to be ravaged by violence and anarchy.

Monday, June 15, 2009

Young in Mogadishu, c. 1966

My father, age ~16 (bottom left.)

Crazy 60s photo-paint. Check out the forehead twirl and sideburns.



Smoking is bad---I think he started ~age 12! I'm just about quit (again) myself. But I can't say I don't love this picture---the shades, the shades.



This is my favorite.

Thursday, June 11, 2009

MEMORY FRAGMENTS FROM THE ARMENIAN GENOCIDE, by Margaret DiCanio (My maternal family history)

My Armenian grandparents' parents & siblings fled their homes in Marash (in what is now Turkey) following the onset of the Armenian Genocide under the Ottoman Turks.

From the Wikipedia entry:

The Armenian Genocide (Armenian: Հայոց Ցեղասպանություն, translit.: Hayoc’ C’eġaspanowt’yowt’; Turkish: Ermeni Soykırımı), also known as the Armenian Holocaust, the Armenian Massacres and, by Armenians, as the Great Calamity (Մեծ Եղեռն, Meç Eġeṙt’, Armenian pronunciation: [Mɛtsʼ jɛʁɛrn]), refers to the deliberate and systematic destruction (genocide) of the Armenian population of the Ottoman Empire during and just after World War I.[1] It was characterised by the use of massacres, and the use of deportations involving forced marches under conditions designed to lead to the death of the deportees, with the total number of Armenian deaths generally held to have been between one and one-and-a-half million.[2] Other ethnic groups were similarly attacked by the Empire during this period, including Assyrians and Greeks, and some scholars consider those events to be part of the same policy of extermination.[3]

It is widely acknowledged to have been one of the first modern genocides,[4][5][6] as many Western sources point to the systematic, organized manner the killings were carried out to eliminate the Armenians.[7]

The date of the onset of the genocide is conventionally held to be April 24, 1915, the day that Ottoman authorities arrested some 250 Armenian intellectuals and community leaders in Constantinople. Thereafter, the Ottoman military uprooted Armenians from their homes and forced them to march for hundreds of miles, depriving them of food and water, to the desert of what is now Syria. Massacres were indiscriminate of age or gender, with rape and other sexual abuse commonplace. The Armenian Genocide is the second most-studied case of genocide after the Holocaust.[8]

The Republic of Turkey, the successor state of the Ottoman Empire, does not accept the word genocide as an accurate description of the events.[9] In recent years, it has faced repeated calls to accept the events as genocide. To date, twenty-one countries have officially recognized the events of the period as genocide, and most genocide scholars and historians accept this view.[10][11][12][13] The majority of Armenian diaspora communities were founded as a result of the Armenian genocide.


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Memory Fragments from the Armenian Genocide:
A Mosaic of a Shared Heritage
By Margaret DiCanio


* This book is available for limited previewing through Google Books. I'm assuming that I'm not violating any copyrights by providing these screenshot excerpts here, as the material is available for online public viewing, and all credits are provided. If I'm wrong, please do let me know. Please see the link above to go directly to the preview. All the commentary here is my own and does not reflect the opinions or endorsement of the book's author. I use this: ~~~ to separate screenshots from my own comments, etc. All book excerpts are ⓒ Margaret DiCanio 2002.

Find this book on Goodreads, here:
Memory Fragments from the Armenian Genocide: A Mosaic of a Shared Heritage
Memory Fragments from the Armenian Genocide: A Mosaic of a Shared Heritage
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Pages 124-131 : Leon Janikian
(my Uncle Leon---my mother's brother & only sibling)
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  • Charles Janikian (born Garabed) is my Grampa!
  • My Armenian fam lives in Watertown, Massachusetts.
  • Marash is the name of the city/region (in what is now south-central Turkey) where my family hails from. People from Marash are called Marashtsis.
This is a picture of the city of Marash today (it is now officially known as Kahraman-Marash.) See the entry at Armeniapedia.


Here's Marash on a map. The region is in red, the city is the dot. (From Wikipedia's entry on Marash. You'll notice that this entry and Armeniapedia's take different angles...)

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  • Aaron: My only maternal first cousin, he's like my brother.
  • Krikor Janikian/Janigian: My paternal great grandfather (my Grampa's father.)
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  • Miriam Galolyan: My Grampa's mother was Elmas Galolyan. Miriam must have been her mother.
  • My Great Aunt Areka (my Grampa's only surviving sibling) was the youngest in the family at the time of their arrival in the US, just a little girl. I've seen her tattoo.
[...page 129 is not part of the online preview]
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Saturday, May 2, 2009

"Navigating New Definitions of a Multiracial Identity," by Richard Rodriguez

"Navigating New Definitions of a Multiracial Identity," by Richard Rodriguez

From PBS Online NewsHour, 12/11/08:

Essayist Richard Rodriguez reflects on how Americans view multiracial and multicultural identities in the wake of Barack Obama's election to the presidency.

Here's a link, you can read the transcript and/or download the audio (audio/video?) at their site.

Sunday, April 5, 2009

OATH OF SOCIAL RESPONSIBILITY, by Maria P.P. Root, PhD

Multiracial Oath of Social Responsibility

by Maria P.P. Root, PhD



I want to make a difference in this world. Therefore:

I strive to improve race relations.

I know that race and ethnicity are not solely defined by one’s genetic heritage;
I refuse to confine my choices in love or loyalty to a single race;
I make efforts to increase my knowledge of U.S. racial history;
I know that race and ethnicity can be used as political, economic, and social tools of
oppression.

I recognize the people who have made it possible for me to affirm my multiracial identity.

They are my relatives, friends, and mentors;
They are people who have crossed color lines to fight discrimination;
They are people who identified as multiracial before this choice was recognized;
They are people who have exposed and explained the suppression of multiraciality.

I must fight all forms of oppression as the oppression of one is the oppression of all.

I recognize that oppression thrives on fear and ignorance;
I seek to recognize my prejudices and change them;
I know that it is neither helpful nor productive to argue over who is more oppressed;
I recognize that my life interconnects with all other lives.

I will make a difference!


© 2004, Maria P. P. Root